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EMOTION
By
Achala
Bhakthan
The
stimuli input coming from the world of matter outside of us generates some
changes in our Mind-set. We
are either pleased or grieved. Both
are EMOTIONS. Pleasure
i a positive emotion and Grief is a negative emotion.
Every event, as per scientific law as well as philosophical tenets,
is governed by the “cause and effect” theory.
If so, are the above emotions a cause or effect?
If it is a cause, it must create an effect.
If it is an effect, then there must be a cause behind it.
Pleasure or grief cannot come from anywhere.
They are not unrelated. They
must be related to something and therefore they cannot be cause but
effect. If so, what is the
cause of these emotions? Let us examine.
When
do you get these emotions or which generates these emotions?
Some event happens which generates these emotions, isn’t it?
You get the news that your wife has given birth to a baby
boy and you are
pleased.
You come to know of a death of a near one and you are grieved.
To site a few more examples, Sucess and Failure, Praise and
Insult, Good Health and Sickness
are a few more sets of pair of events, which create pleasure and grief.
But have you analysed why the first one creates a pleasure and the
second one a grief? First one
is a gain and the second is a loss. Therefore, you get pleasure in gains and grief in losses.
Thus ‘Gain’ and ‘Loss’ are the causes here..
Thus you have spotted the cause for these emotions.
Let us look at these words. What
is Pleasure and Grief? Are
they tangible objects? Are
they external or internal? Are
they achievable at free will? They
are feelings originating within you.
Thus EMOTION can be explained as FEELING.
What is this feeling? It
is an inner experience of a status generated by the cause.
Our mind goes through a transformation temporarily affected by an
event. This is called Feeling
or Emotion, which can be positive or negative depending upon the cause. What impressions are left over by these feelings? Are they
healthy? Do they help us to
evolve or progress?
Viewing
from the materialistic plain, Pleasure leaves an impression of ‘Happiness’
and Grief leaves an impression of “Sorrow” in our Mind.
Thus, they both are by-products of these two feelings, leaving an
impression, which get registered in our memory as an experienced feeling
which help us to equate with other similar feelings from events that may
happen in future. Thus
Happiness and Sorrow are the impressions left over by the Pleasure and
Grief feelings. To answer the next question, let us analyse them still
deeply. Happiness makes us
desire more and makes us run for more and more happiness.
Thus, in one way it motivates us for further action and in another
it makes us restless, as we have to thrive more.
Grief makes us depressed and de-motivates us from engaging in
further actions of similar nature. More
action makes us tired and no action makes us dull. Both are bad because
they create mental instability or weakness. This is the Mind-set that we
ultimately shape up through these emotions or feelings. Similarly all
feelings do result in such a status of Mind.This leads us to the
conclusion that both positive and negative emotions are unhealthy since
they create a ripple or disturbance in the mind.. Someone
may argue that pleasure in excess only creates grief and pleasure is
conducive for progress. Yes.
Materialistically viewed, it is correct.
But we should not lose site that pleasure is not permanent (not
lasting for ever). To make
the pleasure a permanent one, we have to struggle to get more and more
pleasure, seeking which will tire our mind.
We have to retain what we have and to do so, we have to
continuously plan and work towards it.
This leads us to strain, which in turn makes the mind unstable.
The
third question needs a deeper analysis. Evolution or Progress depends on
the mental health. No
evolution or progress is possible with an unhealthy mind.
A disturbed mind is a devil’s workshop. It always runs after
Happiness and runs away from Sorrow.
Thus, in both cases it never gets settled or become quite, which is
absolutely essential for evolution or progress.
Progress is again a status of mind.
A mind, which is quite creates waves which move towards the goal.
Looking at the question from another angle, Past Emotions are
called Impressions left over by the experience.
Present Emotions are called the Experience and the future Emotions
are called Anxiety. Future
emotions, in the form of anxiety, are generated by our imagination of a
result for an event in the future, about which we have no knowledge now.
Thus, Emotions (whether past, present or future) are, by nature,
unhealthy as they are causing mental disequilibrim.
Similarly,
KAMA, KRODHA, LOBHA, MOHA, MADHA, MATSARYA etc are the by products of
Emotions. Therefore, if you
don’t allow the emotions enter your mind, these six negative tendencies
are automatically annihilated. An
emotionless mind is said to be at peace, which will lead us to the
practice of Mano Niyanthranam. Let
me hasten to add “Mono Nigraha” is not the aim of Vedanta but “Mano
Niyathranam”. That is the
mind should be under your control. Do not be a slave to the Mind.
Mano Nigraham is a status that you experience in Samadhi, that too
till samadhi continues. This status is automatically achieved once you are
in Samadhi. The moment you come out of this Samadhi status (i.e. to
consciousness), mind also arises because it is the by-product of
‘Ego’. So far as
you live in human body the Ego will exist, but you should practice to keep
the Ego under control for which Samabhava and Sama Dhrishti are the
practices prescribed. Non-attachment
at body, mind and intellectual level is the sadhana one should practice to
keep the mind under control. For Mano Niyanthranam,
Pooja, Japa, Dhyana, Namasankeerthana are the methods prescribed in
Kaliyuga. Do these practices
without the feeling “I am doing”.
That is more important. Otherwise,
the Ego is prominent there.
What
I have referred to as “Happiness” is not the impermanent
pleasure but ever-permanent pleasure that we can enjoy without any break
and this experience is not in the mind.
That is the real Happiness that all human beings must aim at. Now,
the question is how to achieve permanent Happiness, isn’t it?
Permanent
Happiness – ANANDA – is experienced only when there is no mind., since
mind is the seat of all emotions, we must keep away from emotions which
are the product of stimuli brought from outside of us.
Any type of emotion/feeling arises at the mental level and due to
ignorance we identify ourselves with the mind, with what is going on in
the mind. How to win over the
mind? Very simple, never own
the mind. Never identify with
what is going on in the mind. Ignore
it. Like a child - ignored by
the father at its mischevious activities but sitting as a mere witness to
its doings - coming to the father slowly and sitting on his lap, so also
if you ignore the mind and what is going on in it, if you do not identify
with it, then the mind will sink and disappear.
You need not do any tapas or perform any yagna.
Concentrate on the mind and watch what is happening there and do
not attach yourself with it, be a witness only.
It will automatically disappear in due course.
No one can explain beyond this.
It has to be practiced. I
am writing from my own experience. You
may ask a question, if we stay without mind, no activity will take place.
Yes. You are correct
so far as you are concerned since you identify with the activities.
Activities will go on and the only difference is you are not there
in the activity as your identity with it is gone.
You will stay apart from ownership of activity but only as a
witness. Watch the activity,
do not own or get attached. You
have then won over your mind.
Doing
away with emotions will bring you the HAPPINESS – ANANDA – that you
long for but only after a rigorous practice for quite some time, depending
on the strength of the emotions that now contol you.
To become emotionless is not equivalent to JADA as some one put it.
It is rising to FULLNESS instead. Once
you win over your mind and bring it under your control, your path to
Realisation is easy, since practice of Dhyana (Meditation) and getting
laya with the SELF is achieved in a mindless status only.
As Dhyana (Meditation) is a full-lenth subject and as it is already
dealt with separately by me in my website "aatmeekam", I am not
going further. Also the
subject taken up for this discussion is only “Emotion”.
Hence, let me end the topic here with the prayer:
May
you achieve Mano Niyanthran by practicing the above!
OM
TAT SAT
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