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IDOL
WORSHIP
By
Achala
Bhakthan
If God is one and not many
and He cannot be seen or felt, that He has no name or form,
that He is not outside but in us and He can be experienced
only through Self Enquiry etc. etc. what is the purpose of
Idol worship?Has it got any effect? Why different Idols
(different Gods) worshipped? To answer this question, we must
first make our belief on a sound base, which we have so far
learnt. Let us
summarise our learning, and accept it as the base from which
we can analyse this question.
God is not an object
and hence cannot be visualized. It is an energy like
Electricity passing through various electrical apparatus,
giving different experiences or effects. He is the substratum
of our life.
Body, Mind and Intellect are only the instruments
through which God (Energy) projects Himself, seemingly giving
different characteristics through different bodies. These characteristics
are based on Vasanas, which again project actions through the
three layers called Sathwa, Rajas and Thamas. There is an abstract
entity in us called Ego (effect of Maya – Ignorance), which
identifies always with the sense objects and functions as
individualized Soul (Aatman) known as Jeevaatma. God is termed as
Paramaatma (Consiousness), which is the Reality and our aim
should be to unite ourselves (Ego centric personality) with
the Reality through Self Realisation. It is this Reality
(Consiousness), which is ever present in each and every being
– not only living beings but also mountain, trees, river etc.
(the entire nature). This Reality is seemingly appearing (due
to our limited vision) as many, though it is only one. This is called Unity
in Diversity. We
should be able to observe this Unity principle in the diverse
appearance of sense objects in the world. Thus, God is not
outside of us but within us, i.e. the very Consciousness,
which is present in all the three states called waking, dream
and deep sleep.
Unless this Consciousness is present in all the three
states, we will not be able to know that we slept or dreamt,
which we are aware of in the waking state. This Consciousness,
which is present in all the three states, is called the Sakshi
or the Witness.
Thus the Life Energy is variously referred to as God,
Witness, Sakshi, Consciousness, Rality, Truth etc. etc.
Thus, God is only one
and not many, He is not outside of us but within us, He cannot
be seen or felt but only experienced within us, He is the very
substratum of our life, the entire nature including all living
beings are only instruments through which He projects himself
and all differences are due to the characteristics of these
instruments and not related to Him.This is the strong basic
belief from which we should try to analyse the above question,
which is worth looking into.
In contrast to the
above belief, we engage ourselves with Idol worship –
worshipping God in an Idol. When Goid is said to
be within us and we are the projection of God through the
three layers, how can there be a God outside. God is
everywhere – Omnipresent, Omnipotent and Omniscient. Hence He is within as
well outside. So
worshipping God in an Idol is not at all wrong. But, why should we do
it? What is the
basic principle in it?
We are unable to assimilate anything which is abstract
– not known, not seen, not felt. We are used to name
and form. Unless
we get something in a form and with a name, we will not be
able to assimilate or grasp anything. Someone said that the
idols in temples are all made up of stones, carved out of
mountains, which are climbed by us with our legs etc. But Idols, when
installed in temples, go through various religious practices
and through chanting of Vedas, are purified with various
manthraas and the faith instilled by us.. Manthraas have effect
if chanted properly. The sculptor who is
making the form in the Idol has his own impression of God
either heard or seen by him and he carves the stone into that
form. We beautify
the Idol with our own imagination and project our
desires. Thus, we
superimpose a God onto the Idol, beautify the Idol with
ornaments, cloths etc. and enjoy His appearance in the form
and name given by us. Thus, form and name are man-made. While
decorating the idol, we are really projecting our own desires
formed in the mind.
Where from the Idol got the power to heal our mental
scars or wounds?
While consecrating an Idol, we utter many manthraas and
slokaas, full of meaning and these are done with full faith on
God. All the
devotees are pouring their mental and intellectual powers on
to the Idol through chanting of slokas with the base as
Faith. These are
like deposits made in our banks, which grow day by day and
when we need we withdraw from our account. Thus, we deposit the
energy from within on to the Idol and instill Faith as the
basis and whenever we pray we get a solace as mental
peace. The effect
of Manthraas and our faith together function as miracle when
our desires are
fulfilled through prayers. This we call as the
power of God in the Idol. Looking at it another way, the form
on the Idol is our own projection of God in form, which is
coming from within us. While worshipping an idol (God in a
form), you get fully engrossed, concentrate on your pooja or
dhyana to the exclusion of all other things and even forget
your surroundings.
While worshipping sincerely and with faith, you lose
sight of your existence in this world, you are with the
worship totally, just as while dreaming you are not feeling
you are the dreamer but you are involved in the process going
on there, which you believe then as true. Only on waking up you
realize it was a dream.
Similarly, you lose your normal identity with the
waking world and merge in what is happening at the time of
worshipping.
Thus, your Mind is at rest without its monkey
tricks. You
experience a peace, calmness, serenity etc. which is called
spiritual existence.
Thus, Idol worship
fulfills our desire to see God in a form, trains us to
concentrate, leads us to belief, puts our Mind at calm, helps
us to develop faith, and ultimately makes us happy in the
material world.
Idol worship involves
extraverted-ness and plurality, i.e. we are worshipping God
outside of us with different names as Ganapathy, Rama,
Krishna, Siva, Parvathy, Vittal etc. etc. as per our
taste. All are
called God. These
Gods are appearing in temples or our pooja rooms as idols in
different forms. Thus, contrary to our above basic belief we
indulge in worshipping God with many names and forms. What a pity? Why so? Let us try to go deep
and think. Let us
look into our status. Who are you? Are you one or many?
You have a name & form but function as many, such as son,
husband, brother, father, uncle etc. etc. in relation to your
family members.
Thus, you function as many though you are only
one. This is so
because others are looking at you from their relationship with
you through family bondage as many, though you are only
one. Let us
consider another example. You have gold chain,
earings, neklace, ring, bangles etc. all made up of gold. Though they are known
with different names, depending on form and use, they are all
one as far as the basic metal in them is concerned. All of them are gold
only but we call them differently. You eat jilebi,
rasgullah, burfy, peda, halwa etc. Though they are different,
as far as the taste is concerned, they are all sweet. What is the
charecteristic of sweet?
Is it different?
Though all of them are sweet, they appear differently
& they taste differently. Thus, God projecting through
various instruments appear differently due to the nature of
the instruments or their characteristics. The form of each God
represents some aspects of our daily life. Ganesa is the
embodiment of Knowledge Supreme, Saraswathi is the giver of
Vidya, Subramania represents beauty, Ayyappa is the embodiment
of Adwaita principle, Siva appears as the annihilator etc.
etc. Each one of us worship different Gods as per our own
taste or the predominance of a particular layer – Satwa,
Rajas, Thamas.
But, when we have
understood the above principle, why should we follow idol
worship? You know
all the above dishes taste sweet. Can you abstain from
eating or tasting all of them? Are you not still
eating them? Can you do away with all relationships and
function only as one?
Can you refuse wearing all the gold ornaments? No, isn’t it? The answer is simply
‘your taste’ or ‘your desire’. These are all
objects of enjoyment.
You like to appear as many, function as many, taste
many foods, wear many ornaments etc. even though you know all
these appearing as many are really one only. This is because of our
Vaasaanaas, rudimentary unfulfilled desires. We are worshipping
Idols with a desire, selfish nature, seeking for some benefit
etc. If we do it
with full Faith, we may even feel benefited. However, without
selfish desire if we worship idol, we will be able to achieve
more and better standards of spiritual progress, leading to
peace of mind.
Idol worship has an
advantage. You cannot worship an abstract thing, you need a
form since you want to see while worshipping. However, unless you
have Faith in God, Idol worship will not be fruitful. It
appeases your hunger (desire), you get peace of mind, you
believe your wishes are fulfilled by Idol worship. The
ultimate aim of Idol worship is appeasing your mind, calming
it and regulating it. It enables us to worship the God of our
choice (Ishta Daivam).
It helps to follow the path of salvation prescribed by
our scriptures.
Idol worship is the method to inculcate Bhakthi in us,
which is essential for salvation.
In conclusion, what
we do is not important but how we do it – with what intention
we do it is to be considered. So far as any process helps us
to evolve, that process is good. Idol worship,
therefore, has advantages provided your understand the
underlying principle and use it as a tool for
evolution.
HARI OM TAT
SAT |